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Chapters 13-21 Outlines
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- Chapter 13: European Society in the Age of the Renaissance
- Chapter 14: Reform and Renewal in the Christian Church
- Chapter 15: The Age of Religious Wars and European Expansion
- Chapter 16: Absolutism and Constitutionalism in Western Europe
- Chapter 17: Absolutism in Eastern Europe
- Chapter 18: Toward a New World-view
- Chapter 19: The Expansion of Europe in the Eighteenth Century
- Chapter 20: The Changing Life of the People
- Chapter 21: The Revolution in Politics
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Chapters 22-31 Outlines
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- Chapter 22: The Revolution in Energy and Industry
- Chapter 23: Ideologies and Upheavals
- Chapter 24: Life in the Emerging Urban Society
- Chapter 25: The Age of Nationalism
- Chapter 26: The West and the World
- Chapter 27: The Great Break: War and Revolution
- Chapter 28: The Age of Anxiety
- Chapter 29: Dictatorships and the Second World War
- Chapter 30: Cold War Conflicts and Social Transformations
- Chapter 31: Revolution, Reunification, and Rebuilding
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- Chapter 1: Stats Starts Here
- Chapter 2: Data
- Chapter 3: Displaying and Describing Categorical Data
- Chapter 4: Displaying Quantitative Data
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- Chapter 6: The Standard Deviation as a Ruler and the Normal Model
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Chapter 14-27 Notes
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- Chapter 14: From Randomness to Probability
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- Chapter 1: Limits and Choices
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Outlines for Chapters 11-22
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- Chapter 11: Monopolistic Competition and Oligopoly
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Outlines for Chapters 23-31
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- Chapter 23: Introduction to MacroEconomics
- Chapter 24: Output and Income
- Chapter 25: Economic Growth
- Chapter 26: The Business Cycle, Unemployment, Inflation
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Chapter 14 Outline
- The condition of the church (ca. 1400-1517)
- The declining prestige of the church
- The Babylonian Captivity and the Great Schism damaged the church's prestige.
- Secular humanists satirized and denounced moral corruption within the church.
- Signs of disorder in the early sixteenth century
- The parish clergy brought spiritual help to the people.
- Critics of the church wanted moral and administrative reform in three areas.
- Clerical immorality (neglect of celibacy, drunkenness, gambling) created a scandal.
- The lack of education of the clergy and law standards of ordination were condemned by Christian humanists.
- The absenteeism, pluralism (holding of several benefices, or offices), and wealth of the greater clergy bore little resemblance to the Christian gospel.
- The prelates and popes of the period, often members of the nobility, lived in splendor and moral corruption.
- Signs of vitality in the late fifteenth and early sixteenth centuries
- Sixteenthcentury Europe remained deeply religious, and calls for reform testify to the spiritual vitality of the church.
- New organizations were formed to educate and minister to the poor.
- The Brethren of the Common Life in Holland lived simply and sought to make religion a personal, inner experience based on following the scriptures.
- The Imitation of Christ by Thomas à Kempis urged Christians to seek perfection in a simple way of life.
- Pope Julius II summoned an ecumenical council on reform in the church called the Lateran Council (1512-1527).
- The declining prestige of the church
- Martin Luther and the birth of Protestantism
- Luther's early years
- Luther was a German monk and professor of religion whose search for salvation led him to the letters of St. Paul.
- He concluded that faith was central to Christianity and the only means of salvation.
- Luther's Ninetyfive Theses (October 1517)
- Luther's opposition to the sale of indulgences (remissions of penalties for sin) prompted his fight with Rome.
- His Ninetyfive Theses, or propositions on indulgences, raised many theological issues and initiated a long period of debate in Europe.
- Luther rejected the idea that salvation could be achieved by good works, such as indulgences.
- An indulgence was a release from the penalties to be paid for sin.
- He also criticized papal wealth.
- Luther later denied the authority of the pope and was excommunicated and declared an outlaw by Charles V at Worms in 1521.
- Meanwhile, Ulrich Zwingli introduced the reformation in Switzerland.
- He believed in the supremacy of Scripture, and was opposed to indulgences, the Mass, monasticism, and clerical celibacy.
- Protestant thought
- The basic theological tenets of Protestantism were set forth in the Confession of Augsburg, in which Luther provided new answers to four basic theological issues.
- He believed that salvation derived through faith alone, not faith and good works.
- He stated that religious authority rests with the Bible, not the pope.
- He believed that the church consists of the entire community of Christian believers.
- And he believed that all work is sacred and everyone should serve God in his or her individual vocation.
- In addition, he believed that every believer was his/her own priest.
- Catholics believed in transubstantiation, Luther in consubstantiation, and Zwingli in the Sacrament as a memorial only.
- Protestantism, therefore, was a reformulation of Christian beliefs and practices.
- The basic theological tenets of Protestantism were set forth in the Confession of Augsburg, in which Luther provided new answers to four basic theological issues.
- Luther's early years
- The social impact of Luther's beliefs
- By 1521 Luther's religious ideas had a vast following among all social classes.
- Luther's ideas were popular because of widespread resentment of clerical privileges and wealth.
- Luther's ideas attracted many preachers, and they became Protestant leaders.
- Peasants cited Luther's theology as part of their demands for social and economic reforms.
- Peasant complaints about landlord seizure of village land and over crop failure led to revolts--which Luther initially supported.
- In the end, Luther did not support the peasants' revolts; he believed in obedience to civil authority.
- Widespread peasant revolts in 1525 were brutally crushed, but some land was returned to common use.
- Luther's greatest weapon was his mastery of the language, and his words were spread by the advent of printing.
- Zwingli and Calvin were greatly influenced by his writings.
- The publication of Luther's German translation of the New Testament in 1523 democratized religion.
- Catechisms and hymns enabled people, especially the young, to remember central points of doctrine.
- Luther's impact on women
- Luther gave dignity to domestic work, stressed the idea of marriage and the Christian home, ended confession, and encouraged education for girls.
- Luther held enlightened views on sex and marriage, although he claimed that women should be no more than efficient wives.
- By 1521 Luther's religious ideas had a vast following among all social classes.
- Germany and the Protestant Reformation
- The Holy Roman Empire in the fourteenth and fifteenth centuries
- The Golden Bull of 1356 gave each of the seven electors virtual sovereignty.
- Localism and chronic disorder allowed the nobility to strengthen their territories and reduced the authority of the emperor.
- The rise of the Habsburg dynasty
- The Habsburgs gave unity to much of Europe, especially with the marriage of Maximilian I of Austria and Mary of Burgundy in 1477.
- Charles V, their grandson, inherited much of Europe and was committed to the idea of its religious and political unity.
- The political impact of Luther's beliefs
- The Protestant Reformation stirred nationalistic feelings in Germany against the wealthy Italian papacy.
- Luther's appeal to patriotism earned him the support of the princes, who used religion as a means of gaining more political independence and preventing the flow of German money to Rome.
- The Protestant movement proved to be a political disaster for Germany.
- The dynastic HabsburgValois wars advanced the cause of Protestantism and promoted the political fragmentation of Germany.
- By the Peace of Augsburg of 1555, Charles recognized Lutheranism as a legal religion and each prince was permitted to determine the religion of his territory.
- The Holy Roman Empire in the fourteenth and fifteenth centuries
- The growth of the Protestant Reformation
- By 1555 much of northern Europe had broken with the Roman Catholic Church, but Protestantism was fragmented.
- Calvinism
- Calvin believed that God selects certain people to do his work and that he was selected to reform the church.
- Under John Calvin, Geneva became "a city that was a church" (a theocracy), in which the state was subordinate to the church.
- Calvin's central ideas, expressed in The Institutes of Christian Religion, were his belief in the omnipotence of God, the insignificance of humanity, and predestination.
- Austere living and intolerance of dissenters characterized Calvin's Geneva.
- The Genevan Consistory monitored the private morals of citizens.
- Michael Servetus was burned at the stake for denying the Christian dogma of the Trinity and rejecting child baptism.
- Calvinists did not view women much differently than Catholics: women were to be obedient to their husbands--and unmarried women were upsetting the natural order.
- The city of Geneva was the model for international Protestantism, and Calvinism, with its emphasis on the work ethic, became the most dynamic and influential form of Protestantism.
- The Anabaptists
- This Protestant sect believed in adult baptism, revelation, religious tolerance, pacifism, and the separation of church and state.
- Their beliefs and practices were too radical for the times, and they were bitterly persecuted.
- Later, the Quakers, the Baptists, and the Congregationalists would trace their origins to the Anabaptists.
- The English Reformation
- The Lollards, although driven underground in the fifteenth century, survived and stressed the idea of a direct relationship between the individual and God.
- The English humanist William Tyndale began printing an English translation of the New Testament in 1525.
- The wealth and corruption of the clergy, as exemplified by Thomas Wolsey, stirred much resentment.
- Henry VIII desired a divorce from his queen, Catherine, daughter of Ferdinand and Isabella of Spain, so he could marry Anne Boleyn.
- Pope Clement VII (who did not wish to admit papal error) refused to annul Henry's marriage to Catherine.
- Archbishop Cranmer, however, engineered the divorce.
- The result was the nationalization of the English church and a break with Rome as Henry used Parliament to legalize the Reformation.
- Henry needed money, so he dissolved the monasteries and confiscated their lands, but this did not lead to more equal land distribution.
- Some traditional Catholic practices, such as confession and the doctrine of transubstantiation, were maintained.
- Nationalization of the church led to changes in governmental administration, resulting in greater efficiency and economy.
- Under Edward VI, Henry's heir, England shifted closer to Protestantism.
- Mary Tudor attempted to bring Catholicism back to England.
- Under Elizabeth I, a religious settlement requiring outward conformity to the Church of England was made.
- The establishment of the Church of Scotland
- Scotland was an extreme case of clerical abuse and corruption.
- John Knox brought Calvinism to Scotland from Geneva.
- The Presbyterian church became the national church of Scotland.
- Protestantism in Ireland
- The English ruling class in Ireland adopted the new faith.
- Most of the Irish people defiantly remained Catholic.
- Lutheranism in Sweden, Norway, and Denmark
- In Sweden, Norway, and Denmark the monarchy led the religious reformation.
- The result was Lutheran state churches.
- The Catholic and the CounterReformations
- There were two types of reform within the Catholic church in the sixteenth and seventeenth centuries.
- The Catholic Reformation sought to stimulate a new religious fervor.
- The CounterReformation started in the 1540s as a reaction to Protestantism and progressed simultaneously with the Catholic Reformation.
- The slowness of institutional reform
- Too often the popes were preoccupied with politics or sensual pleasures.
- Popes resisted calls for the formation of a general council because it would limit their authority.
- The Council of Trent
- Pope Paul III called the Council of Trent (1545-1563).
- An attempt to reconcile with the Protestants failed.
- International politics hindered the theological debates.
- Nonetheless, the principle of papal authority was maintained, considerable reform was undertaken, and the spiritual renewal of the church was begun.
- Tridentine decrees forbade the sale of indulgences and outlawed pluralism and simony.
- Attempts were made to curb clerical immorality and to encourage education.
- Great emphasis was placed on preaching.
- Pope Paul III called the Council of Trent (1545-1563).
- New religious orders
- The Ursuline order of nuns gained enormous prestige for the education of women.
- The Ursulines sought to reChristianize society by training future wives and mothers.
- The Ursulines spread to France and North America.
- The Society of Jesus played a strong international role in resisting Protestantism.
- Obedience was the foundation of the Jesuit tradition.
- With their schools, political influence, and missionary work, they brought many people into the Catholic fold.
- The Ursuline order of nuns gained enormous prestige for the education of women.
- The Sacred Congregation of the Holy Office
- This group, established by Pope Paul III in 1542, carried out the Roman Inquisition as a way to combat heresy.
- It had the power to arrest, imprison, and execute, but its influence was confined to papal territories.
- There were two types of reform within the Catholic church in the sixteenth and seventeenth centuries.
- The reformations: revolution or continuity?
- Recent scholarship argues that the reformations constituted both continuity and radical discontinuity.
- Protestantism rejected the status quo in that it rejected the authority of the Roman Catholic papacy. Now there were many Christian churches--Protestantism meant fragmentation and, to some, "modernity."
- Others, mainly students of the Catholic church, interpret the reformations in terms of continuity, as the church itself was engaged in reform prior to and after Luther's actions.
- Recent scholarship argues that the reformations constituted both continuity and radical discontinuity.